SUMITRANANDAN PANT

Sumitranandan Pant (May 20, 1900 – December 28, 1977) was one of the most famous modern Hindi poets. He is considered one of the major poets of the Chhayavaadi school of Hindi literature. Pant mostly wrote in Sanskritized Hindi. Pant authored twenty eight published works including poetry, verse plays and essays. Pant was born at Kausani village of Bageshwar, in the hills of Kumaon. His mother died within a few hours of his birth. He was given the name Gosain Dutt. His initial schooling took place in Almora. After matriculation he moved to Kalakankar near Prayag. He did not like his name so he gave himself a new name \"Sumitranandan Pant\". The mark of the childhood in the hills can be seen in his works and his poems resound with an echo of the beauty of nature. He was a shy and girlish child and his classmates often used to tease him calling him 'girl'. For his graduation, Pant went to Prayag University. On hearing Mahatma Gandhi's call for Satyagraha, he left college. However, he continued his education by reading English, Sanskrit and Bengali literature. After some time, he went to Sri Aurobindo's ashram at Pondicherry. Apart from Chhayavaadi poems, Pant also wrote progressive, philosophical (influenced by Sri Aurobindo), socialist and humanist poems. Pant received Jnanpith Award for collection of his most famous poems, titled Chidambara. He was awarded the Nehru Peace Prize by the Soviet Union for Lokayatan. Pant's childhood house, in Kausani, has been converted into a museum. This museum displays his daily use articles, drafts of his poems, letters, his awards etc.

Parvat Pradesh Mein Pavas

Pantji ne ees mein Prakriti varnan itna sajeev kiya hai ki Himalay ke parvat shrinkhla kavita padhnewale ke samne sahaj, saakar ho uthte !

Shabd chayan, bhhav, pravah , lay aur gati chando ki matraon mein bandhi " Him Prapaat si sunder " , saral aur vegvati Kaavya - dhaara ban ker sakshat ho uthti hai --
Kavi Pant ji ki Sashakt Kalam, yehan per , humare samaksha, chal chitrose drishya prastut karne ki bhumika bana chuke hain --> Pathak utsukta se bandhe aage ke drishyon ko dekhne ke liye lalayit hai

Parbat ka pratibimb Jal -rashi mei dristigochar hai - Sunder Shabd - Chitran ban pada hai

Yehan Darpan ke sath Taal ki Upma dene se Jal ki Swachta ka aabhas mil jata hai, yehi darshata hai, Sahi Shabd - Chayan , jo bhaavon ko bhi mukhrit karne mein saksham hai

parbat per se behte hue jharne , usika gaurav - gaan , mad se uttejit hoker gate hue, Moti ki Ladiyon se [ Shubhra + Fenil ] dhaar liye beh rahe hain , ye kitna sajeev chitran hai. Upma , alankaar sabhi safal hain

Yehan Kavi hume Oonat oothe hue Vrikshon se parichit karva rahe hain, jo Maun hoker kuch chintit se , maanav - hriday ke oor ( Mann ) se oothe bhavon se pratit ho rahe hain

Ye pathak ke inner self - " Antarman ki Chetna " se juda sparsh hai jo Kavya ko Kaaljayi swaroop pradan karta hai.

yehan chitra sajeev, sapran bun utha hai, bhudhar Pare se, chamkile , per fadfadaker ud chala hai ~~~
jharnoka sangeet jari hai, aur achanak, mano sara aakash dharti per toot pada ho aise varsha , joron se girne lagti hai Yehan Shabd - Chitra mein Gati hai, aur Pakshi, jharne aur Badal barsneki 3 kriyon ka ek sath chitran hai.

Bhartiya puratan sahitya mein Indra Varsha Ritu ke Devta hain.

We ees Barsati Mausam mein mano " Jalad yaan " mane Pani se Sanchalit Viman mein ghumte hue apna Indra - Jaal ka sammohan bicha rahe hain.

Joron ki barish se der ker mano Shaal ke ped , jameen mein dhans se gaye hain.

Sarovar ki satah per kuhasa dekh Kavi use Dhuen ki upma dete hain mano Taal ,jal raha hai aur uske hriday se dhuaan ooth raha hai --

Peechle antre mein jo Varsha ka joron se girna uske baad Taal aur Shaal per uski pratikriya ko Indra ke Maya jaal ke khel ke sath joda gaya hai